Issue nº 122
              
              The man who followed his dreams
              
            



     I  was born in the Saint Joseph maternity in Rio de Janeiro.  As it was  a quite complicated childbirth, my mother consecrated me to the  saint, praying to him to help me live.  José became a  reference in my life, and every year since 1987 - the year following  my pilgrimage to Santiago de Compostela - I throw a party in his  honor on March 19.  I invite friends and hard-working, honest people,  and before dinner we pray for all those who try to maintain their  dignity in their actions.  We also pray for those who are jobless and  have no prospects for the future.
                               In  the short introduction I give before the prayer, I usually recall  that four of the five times that the word “dream” appears in the  New Testament refer to Joseph the carpenter.  In all the cases, an  angel is always trying to convince him to do exactly the opposite of  what he was planning to do.
                    The  angel asks him not to abandon his wife, although she is pregnant.  He  could say things like “what are the neighbors to think?”  But  he  returns home and believes in the revealed word.
                    The  angel sends him to Egypt.  And his answer could have been: “but I’m  already established here as a carpenter, I have my clientele, I can’t  just leave everything now.”  Nevertheless he packs his things and  sets out for the unknown.
                    The  angel asks him to return from Egypt.  And again Joseph could have  thought: “now that I have managed to establish a new life for  myself and have a family to support?”
                   Contrary  to what common sense dictates, Joseph follows his dreams.  He knows  that he has a destiny to fulfill, the destiny of almost all men on  this planet: to protect and support his family.  Like millions of  anonymous Josephs, he tries to see to the task, even having to do  things that are far beyond his comprehension.
                    Later  on, both his wife and one of his sons become the great references of  Christianity.  The third pillar of the family, the workman, is only  remembered in the Nativity scenes at the end of the year, or by those  who have a special devotion for him, as is my case, and as is the  case of Leonardo Boff, whose book on the carpenter contains an  introduction I wrote.
                    Here  I reproduce part of a text by the writer Carlos Heitor Cony (I hope  it really is his, because I discovered it on the Internet!): “Now  and again people find it strange that a confirmed agnostic like me,  who does not accept the idea of a philosophical, moral or religious  God, should be a devotee of some saints in our traditional calendar.   God is too distant a concept or entity for my resources and even for  my needs.  As for the saints, because they were earthly beings with  the same clay foundations that I was made of, they deserve more than  my admiration.  They really deserve my devotion.
                    “Saint  Joseph is one of them.  The Gospels do not register a single word of  his, only gestures, and just one explicit reference: "vir  justus" – a just man.  Since he was a carpenter and not a  judge, it can be deduced that Joseph was above all a good man.  A  good carpenter, a good husband, a good father to a boy who would  divide the history of the world.”
                   Beautiful  words by Cony.  And often I read aberrations such as: “Jesus went  to India to learn from the masters of the Himalayas.”  For me,  every man can change the task he is given by life into something  sacred, and Jesus learned while the just man Joseph taught him to  make tables, chairs and beds.
                    In  my imagination I like to think that the table where Christ  consecrated the bread and wine was made by Joseph – because there  was the hand of an anonymous carpenter who earned his living with the  sweat of his brow, and precisely because of that allowed miracles to  take place.
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